Our whole cosmic quest of the world and beyond starts from the point of panchabhuta five elements which then manifests in an enjoining manner to form the life force and then, later, those five elements disintegrates to ensue a celestical traverse at the Paramanu atom level. Each of these Five elements has its own character and celestial elements which we will gauge in the following lines. One can touch earth and smell it too! However, there are two types of earth one is Eternal or nitya which are in the form of atom Paramanu.
A brief overview of the main aspects of Hinduism. On this page Print this page Introduction to Hinduism Hinduism is the religion of the majority of people in India and Nepal. It also exists among significant populations outside of the sub continent and has over million adherents worldwide.
In some ways Hinduism is the oldest living religion in the world, or at least elements within it stretch back many thousands of years. Yet Hinduism resists easy definition partly because of the vast array of practices and beliefs found within it.
It is also closely associated conceptually and historically with the other Indian religions JainismBuddhism and Sikhism.
Unlike most other religions, Hinduism has no single founder, no single scripture, and no commonly agreed set of teachings.
Throughout its extensive historythere have been many key figures teaching different philosophies and writing numerous holy books. For these reasons, writers often refer to Hinduism as 'a way of life' or 'a family of religions' rather than a single religion.
Defining Hinduism The term 'Hindu' was derived from the river or river complex of the northwest, the Sindhu. Sindhu is a Sanskrit word used by the inhabitants of the region, the Aryans in the second millennium BCE.
Later migrants and invaders, the Persians in the sixth century BCE, the Greeks from the 4th century BCE, and the Muslims from the 8th century CE, used the name of this river in their own languages for the land and its people.
The term 'Hindu' itself probably does not go back before the 15th and 16th centuries when it was used by people to differentiate themselves from followers of other traditions, especially the Muslims Yavannasin Kashmir and Bengal. At that time the term may have simply indicated groups united by certain cultural practices such as cremation of the dead and styles of cuisine.
The 'ism' was added to 'Hindu' only in the 19th century in the context of British colonialism and missionary activity. The origins of the term 'hindu' are thus cultural, political and geographical.
Now the term is widely accepted although any definition is subject to much debate. In some ways it is true to say that Hinduism is a religion of recent origin yet its roots and formation go back thousands of years.
Some claim that one is 'born a Hindu', but there are now many Hindus of non-Indian descent. Others claim that its core feature is belief in an impersonal Supremebut important strands have long described and worshipped a personal God.
Outsiders often criticise Hindus as being polytheistic, but many adherents claim to be monotheists. Some Hindus define orthodoxy as compliance with the teachings of the Vedic texts the four Vedas and their supplements. However, still others identify their tradition with 'Sanatana Dharma', the eternal order of conduct that transcends any specific body of sacred literature.
Scholars sometimes draw attention to the caste system as a defining feature, but many Hindus view such practices as merely a social phenomenon or an aberration of their original teachings. Nor can we define Hinduism according to belief in concepts such as karma and samsara reincarnation because Jains, Sikhs, and Buddhists in a qualified form accept this teaching too.
Although it is not easy to define Hinduism, we can say that it is rooted in India, most Hindus revere a body of texts as sacred scripture known as the Vedaand most Hindus draw on a common system of values known as dharma.
Hinduism, the world's oldest religion, has no beginning--it precedes recorded history. It has no human founder. It is a mystical religion, leading the devotee to personally experience the Truth within, finally reaching the pinnacle of consciousness where man and God are one. All the cosmic elements that create and celebrate life in Hindu pantheon, are present in a Hindu temple - from fire to water, from images of nature to deities, from the feminine to the masculine, from kama to artha, from the fleeting sounds and incense smells to Purusha - the eternal nothingness yet universality - is part of a Hindu temple architecture. Hinduism is the world's oldest extant religion, and with more than a billion followers, it is also the world's third largest religion. Hinduism is a conglomeration of religious, philosophical, and cultural ideals and practices that originated in India thousands of years before the birth of Christ.
Most Hindus believe in a Supreme Godwhose qualities and forms are represented by the multitude of deities which emanate from him. Hindus believe that existence is a cycle of birth, death, and rebirthgoverned by Karma. Hindus believe that the soul passes through a cycle of successive lives and its next incarnation is always dependent on how the previous life was lived.
The main Hindu texts are the Vedas and their supplements books based on the Vedas. Veda is a Sanskrit word meaning 'knowledge'. These scriptures do not mention the word 'Hindu' but many scriptures discuss dharma, which can be rendered as 'code of conduct', 'law', or 'duty' Hindus celebrate many holy daysbut the Festival of Lights, Diwali is the best known.Which of the following is the best description of the Sikh religion?
a. It was a sect of reformed Islam that developed in northern India.
|Hinduism is a religion that originated in the Indian subcontinent.||Overview The term Hinduism The term Hinduism became familiar as a designator of religious ideas and practices distinctive to India with the publication of books such as Hinduism by Sir Monier Monier-Williams, the notable Oxford scholar and author of an influential Sanskrit dictionary. Gradually the distinction became primarily religious rather than ethnic, geographic, or cultural.|
|Basics of Hinduism||It is the oldest practised religion in the world and has the third largest following after Christianity and Islam. Having originated in the Indian subcontinent, it has spread selectively to other parts of the world owing to migration, as the ideas of conversion and evangelisation are absent in Hinduism.|
b. It was a new religion that blended elements of both Hinduism and Islam. c. It was a devotional movement that grew out of Hinduism.
d. It was a religious sect that developed in India, combining elements of. Hinduism - a body of religious and philosophical beliefs and cultural practices native to India and based on a caste system; it is characterized by a belief in reincarnation, by a belief in a supreme being of many forms and natures, by the view that opposing theories are aspects of one eternal truth, and by a desire for liberation from earthly.
BASIC ELEMENTS OF HINDUISM Excerpts From: Hinduism and Islam A Comparative Study. Index: Hindu and Hinduism Main Features Lack of a Common System Caste System Superiority of the Brahman Polytheism Sex and Sex-Worship Authority of the Veda.
Hindu and Hinduism. Hinduism is the world's oldest extant religion, and with more than a billion followers, it is also the world's third largest religion.
Hinduism is a conglomeration of religious, philosophical, and cultural ideals and practices that originated in India thousands of years before the birth of Christ. Hinduism: Hinduism, major world religion originating on the Indian subcontinent and comprising several and varied systems of philosophy, belief, Across the sweep of Indian religious history, at least five elements have given shape to the Hindu religious tradition: doctrine, practice, society, story, .
Hinduism is not an organized religion and has no single, systematic approach to teaching its value system. Nor do Hindus have a simple set of rules to follow like the Ten Commandments. Local, regional, caste, and community-driven practices influence the interpretation and practice of beliefs.